Prophet Muhammad was an ultimate peacemaker,  and the essence of his work was creating societies of harmony, kindness, peace and Justice, which are indeed expressions of Tauheed; the oneness of the created and the creator with the intentional diversity in all his creation. 

Each year, between January 30th and April 4th the peace
centers around the nation celebrate the time period as a season of peace.  Talks are arranged on the works of Mahatma
Gandhi and Martin Luther King, Jr. I wondered what about Prophet Muhammad? Why is no one is talking about his work for creating harmonious societies?  

About a decade ago, as a board member of the Dallas Peace Center, I proposed a
topic to be added, “Muhammad the peace maker” – it flipped many including
Muslims, they have never heard of him as the peace maker.  

It was a big responsibility to shoulder and to communicate that Prophet
Muhammad was indeed the peace maker.  I
studied many books written by non-Muslims, and the book that influenced me most
was “Muhammad” by Karen Armstrong. There, I saw prophet as a human like you and
I, with whom I could relate. The essence of his work was creating societies of
harmony, kindness, peace and Justice, which is a descriptor of Tauheed; oneness of the created and the creator with the intentional diversity in all his creation.   

I took 15 of Prophet’s many examples that we cite daily in our mosques and
schools and wanted to go deeper into the narratives, and what I found was a
formula embedded in all his work, and every time,  “Conflict mitigation and goodwill
nurturence.”  Perhaps for the first time,
my fellow Americans saw his contribution towards building peaceful societies,
and they were pleasantly surprised and chose to hold the prophet in high
esteem.

People always relate with something they already know.  They knew Gandhi and MLK and their work, and
when they hear about Prophet Muhammad in the same context, they add him as a
peace maker in their repertoire.  

We have experimented in communications – for example, I have written over 250
articles in Dallas Morning News on Pluralism, and about 125 in Huffington post.
Each article shares the beauty of many faiths, when people see something good
of their own faith in the article, they appreciate it, and they accept a quip
or a quote of the prophet in good spirit and perhaps narrate it to others with
joy.  

How many times have you found yourselves gloating when a non-Muslim speaks good
things about Islam? When the President, or a congressman says As-Salaamu
Aliakum perfectly, our attitudes instantly change, we give back Wa-alaikum
as-salaam enthusiastically.   They are no different, they are people like
us, if I were to tell them about the Prophet, the chances of them believing are limited,
particularly those with polarized mindsets, but if I tell them about Jesus,
Moses, Krishna, Buddha, Mahavir,  Bahaullah, Nanank, and many others, they cherish it,  they gloat, and start seeing Muhammad as the peace maker.

Prophet Muhammad is indeed a
mercy to mankind, nay, mercy to the whole universe – i.e., life and
matter.  As Muslims we should proudly
share his ideals with fellow humans. 
After all he was a Rahmat (kind) to the universe, and we should be Rahmat to
fellow beings in his footsteps. 

Prophet did not travel in the airplane, nor did he use the computers. He did
not eat Biryani or drove a fancy car or lived in an Air-conditioned house, but
he said one of the most profound things – a good deed is something you do to
benefit humanity, knowing full well that you are not the beneficiary. He said,
it is like planting a tree knowing well that by the time it grows to give fruit
and shade, you are not the beneficiary, someone else in the Aalameen (Universe) is.  

In response to criticism of holding the “Season of Peace event” Dr. Aquilur
Rahman, Chairperson of American Muslim Institution said it perfectly, “However,
the main thrust here is to interact with non-Muslims as often as possible to
minimize the bigotry and hatred against Muslims. In the last ten years the
Islamophobia has gone to the peak and Muslims have no way to counter it.”  He asks, “Do we have any way to challenge
them either on the stage or otherwise?” He sums it up,
“Having acute lack of resources to run big ads,  the only viable way is to increase the
understandings with other faith people and establish an enduring relationship to live cohesively and in harmony with each other.”